The Nacirema are a people who live in North America. They have a rich and ancient culture that has been passed down through the generations. One of the most important aspects of their culture is the body ritual.
The body ritual is a very important part of the Nacirema way of life. It is a ceremony that is performed in order to cleanse the body and soul. The body ritual is also a way for the Nacirema to connect with their ancestors.
The body ritual is performed by a shaman, or priest. The shaman will use various tools and techniques to cleanse the body and soul of the person being treated. The body ritual can be a very painful experience, but it is essential for the health and wellbeing of the Nacirema people.
After the body ritual is complete, the person will feel refreshed and rejuvenated. They will also have a stronger connection to their ancestors and the spirit world.
Even though the Nacirema have progressed significantly in their materialistic goals, they have not been able to escape from the vicious cycle of their body rituals. For example, every morning, Nacirema women go through an elaborate beauty ritual. They start by scraping off the previous night’s makeup with a pumice stone, and then apply various ointments and unguents to their skin. Next, they use tallow-based soap to cleanse their bodies before donning clothing that has been treated with dyes and perfumes.
After completing their beauty rituals, Nacirema men and women begin their workday. During lunch breaks, many Nacirema head to the “latipso”, a public bathhouse, where they undergo another series of body rituals. First, they disrobe and then enter a large chamber where they are scrubbed by attendants with abrasive materials. Once their bodies are clean, the Nacirema soak in hot pools or steam baths before cooling off in cold ones.
After work, Nacirema families typically gather in their homes for dinner. During this time, families often engage in various body rituals such as massages and bathing together. After dinner, children may undergo yet another set of body rituals such as having their teeth brushed or taking a nap.
The Nacirema’s preoccupation with the human body and its appearance has led to the development of a number of unique rituals and customs. For example, the Nacirema believe that the head is the most important part of the body, and as such, they place a great deal of emphasis on caring for it. One popular ritual involves using a small box full of magical powders to cleanse the head. Another ritual involves hanging different charms and amulets around the neck to protect against evil spirits.
The Nacirema’s obsession with the human body extends beyond just appearance. They also believe that certain bodily fluids have special powers. For instance, they believe that sweat can cure diseases and that urine can be used to determine someone’s future. As such, the Nacirema have developed a number of rituals and customs around these fluids. For example, they regularly consume large quantities of “jome”, a beverage made from urine, in order to prevent illnesses.
The Nacirema’s beliefs about the human body are further demonstrated by their burial practices. Upon death, the Nacirema believe that the soul leaves the body and enters into the spirit world. To prepare for this journey, the Nacirema engage in a number of rituals to preserve the body. First, they remove all of the deceased person’s clothes and jewelry. Next, they wash the body and then rub it with oils and perfumes.
Among different “exotic” rituals practiced by the “Nacirema”, an important one involves the “shrine”, for it is almost impossible to find a household without it. Each person worships in front of the “charm box” in the shrine, which holds vast amount of magical drinks and remedies whose components are only known to the medicine men (Miner 172). The “shrine” is referring to the bathroom in each American household, and the “charm box” being the medicine cabinet and the “medicine men” referring to doctors.
This is a way of making fun of how Americans are so obsessed with their appearance and health that they would go to great lengths to achieve it, even if it means paying large sums of money. Another example would be the “latipso”, a young girl’s coming-of-age ritual. In this painful and dangerous ceremony, the girls have to endure being secluded in huts for months, during which time they are not allowed to move at all.
The purpose of this is to make their bodies as symmetrical as possible, so that when they come out they will be seen as more beautiful (Miner 173). This is once again a satire on America’s obsession with beauty and plastic surgery. By calling it a “ritual”, Miner is emphasizing how normal and commonplace these actions have become in American society.
The Nacirema are a North American group living in the territory between the Canadian Cree, the Yaqui and Tarahumare of Mexico, and the Carib and Arawak of the West Indies. The name “Nacirema” is used by anthropologists to refer to contemporary American culture in order to highlight cultural differences (Miner).
In his article, “Body Ritual Among the Nacirema”, Horace Miner attempts to illustrate the bizarre nature of American rituals that revolve around the human body. By doing so, he hopes to make readers question their own beliefs and values surrounding physical appearance and health.
One of the most unusual aspects of the Nacirema culture is their obsession with the human body. From birth, children are taught to believe that the human body is ugly and dirty. To combat this, elaborate rituals and ceremonies are performed in an attempt to make the body more presentable. These rituals include everything from visiting the “temple” (bathroom) several times a day, to undergoing painful and dangerous surgeries (such as Latipso).
The Nacirema’s fascination with the human body does not stop at physical appearance. They also believe that good health is a matter of ritualistic observance. For example, it is common for Nacirema women to consult with “witch doctors” (OB/GYNs) in order to ward off the evil spirits that they believe cause disease. Men also consult with these witch doctors, although their focus is more on preventing hair loss and impotence.
The Nacirema culture provides a unique perspective on the American obsession with physical appearance and health. By understanding the rituals that the Nacirema perform, we can begin to question our own beliefs and values surrounding these issues.
The “worshiping” behavior demonstrates Americans’ preoccupation with looks, as they are afraid of the body’s natural form and perform the daily cleaning and examining themselves in front of the mirror (172). When viewed from an outside culture, this most typical routine for average Americans may appear odd and peculiar.
The second procedure requires the practitioner to use a thin instrument, called a chisel, to clean the inside of the mouth and remove any discoloration. In addition, one must practice with fire or acid for many hours before using it. The Guru quickly destroys all evidence (4.08). As we know from previous quotations in this paper, he is also an expert goldsmith who construct contains images of mansions and wealth which represent his name: Garuda Vaidya (1.15).
Not only do these two rituals suggest a high level of narcissism, but they also reflect a deep insecurity in American society regarding the fear of aging and bodily decay. By analyzing the body ritual among the Nacirema, it is possible to see how individualistic and materialistic Americans have become, as they excessively focus on their appearance and neglect other aspects of life that could be seen as more important.